We highly treasure the Holy Bible as God’s revelation of Himself and of His eternal purpose. We hold the common faith which is revealed in the Bible and is common to all genuine believers.
Our Beliefs
We believe that the Holy Bible is the complete divine revelation verbally inspired by the Holy Spirit.
We believe that God is the only one Triune God – the Father, the Son, and the Spirit – co-existing equally from eternity to eternity.
We believe that the Son of God, even God Himself, became incarnated to be a man by the name of Jesus, born of the virgin Mary, that He might be our Redeemer and Savior.
We believe that Jesus, a genuine man, lived on this earth for thirty-three and a half years to make God the Father known to men.
We believe that Jesus, the Christ anointed by God with His Holy Spirit, died on the cross for our sins and shed His blood for the accomplishment of our redemption.
We believe that Jesus Christ, after being buried for three days, resurrected from the dead physically and spiritually and that, in resurrection, He has become the life-giving spirit to impart Himself into us as our life and our everything.
We believe that after His resurrection Christ ascended to the heavens and that God has made Him the Lord of all.
We believe that after His ascension Christ poured down the Spirit of God to baptize His chosen members into one Body and that the Spirit of God, who is also the Spirit of Christ, is moving on this earth today to convict sinners, to regenerate God’s chosen people, to dwell in the members of Christ for their growth in life, and to build up the Body of Christ for His full expression.
We believe that at the end of this age Christ will come back to take up His members, to judge the world, to take possession of the earth, and to establish His eternal kingdom.
We believe that the overcoming saints will reign with Christ in the millennium and that all the believers in Christ will participate in the divine blessings in the New Jerusalem in the new heaven and new earth for eternity.
Quoted from The Beliefs and Practices of the Local Churches
Copyright © 1978 Living Stream Ministry. Used by permission.
Our Standing
The Church in Denver is the gathering of the believers who meet together in the practical oneness of the Body of Christ in the city of Denver, Colorado. We are genuine Christians — we have personally believed in Jesus Christ as our Savior. Through this faith, our sins have been forgiven once for all and we rejoice to be cleansed by the precious blood of our Lord Jesus. We have been born again with the Father’s divine life by the Holy Spirit.
Our Hope
We hope that as many as are ordained by God to eternal life will believe in the Lord Jesus.
We hope that all regenerated Christians will seek the growth in life, not the mere increase of knowledge.
We hope that all seeking Christians will see the vision of the church and come into the practical church life in their locality.
We hope that the Lord will have a remnant of overcomers that His Bride may be prepared.
We hope that the coming back of the Lord will be hastened by our growth and that we may participate in the blessed rapture and in His coming kingdom.
Our Mission Is…
To preach the gospel of grace and of the kingdom to sinners that they may be saved.
To minister the life supply to believers that they may grow in Christ.
To establish the church in each city that the believers may become a local corporate expression of Christ in practicality.
To release the living and rich word of God from the Holy Scriptures that the believers may be nourished to grow and mature.
To build up the Body of Christ so that the Bride may be prepared for the coming back of the Christ as the Bridegroom.
Our Perspective on the Bible
In coming to the truth of the Bible, we are guided primarily by three things.
First, we understand that there is a single economy of God to be seen throughout the Bible. This economy centers on God’s dispensing Himself through His Trinity into His elect. In the Old Testament this economy is seen in many types, shadows, and figures. In the New Testament this economy is presented in the clear words of the apostles. While based on the merits of Christ’s person and on His work in accomplishing our redemption judicially, God’s New Testament economy has the fuller goal of saving man organically, that is, by and with the eternal life of the Triune God. By this life God’s elect are genuinely begotten of God, transformed, and finally glorified. The consummation of this economy is the union of God and man for eternity in the New Jerusalem.
Second, the centrality of God’s economy in our understanding of the Bible is based upon the assumption that God can be known and experienced subjectively, not just worshipped and appreciated objectively. God does not intend to remain aloof from mankind in general nor from each of His believers in particular; rather, as evidenced by His incarnation and by His coming as the Spirit, He desires to be intimately and personally related to His elect. The long history of Christian spirituality, though sometimes troubled by excesses, is fundamentally correct in its desire to know and experience God.
Finally, we believe that the divine message of the Bible may transcend the intention of its human writers. Holding to the long-standing hermeneutical tradition of the Christian church, we accept the allegorical method for understanding the Bible, particularly its Old Testament, as a valid principle of interpretation.
Quoted from Affirmation & Critique quarterly, © Living Stream Ministry. Used by permission.
Our Standing
We stand on the Holy Scriptures, not according to any traditional interpretation, but according to the pure Word of God.
We stand on Christ, the living rock, the foundation stone, the Head of the Body, and the life and reality of the church.
We stand on the genuine unity of the Body of Christ. We are not sectarian, or denominational, nor non-denominational, nor interdenominational.
We stand on the ground of the oneness of all believers in each locality; we recognize all the blood-redeemed and Spirit-regenerated believers in Christ as members of the one church in each city.
Our Testimony
Concerning the Work of Christ
We testify that Jesus, the Son of God, has come once already. In His first coming, He lived a sinless life that manifested God Himself to humanity, then He died on the cross for our sins and rose again from the dead on the third day.
We testify that Christ is today fulfilling his promise that He would build His church (Matthew 16:16). He is doing this in all the genuine local churches by causing His saints to grow in the divine life into Him as the Head of the Body (Ephesians 4:16).
We testify that Christ will come once more. In His second coming He will bring His believers into the fullness of God’s salvation through the transfiguration of their bodies; bring an end to this present evil age; and bring in the new heavens and the new earth, at the center of which will be the New Jerusalem.
Concerning the Oneness of the Body of Christ
We also testify to all the Christians that the Body of Christ is uniquely one and cannot be divided. By meeting simply as Christians-without taking any other name to separate us from other Christians-we are able to keep the genuine oneness of the Body. On this ground we enjoy the fullest blessing of the divine life, because God’s highest blessing is always found where the believers come together in the oneness of the Body of Christ (cf. Psalm 133).
As is true of all believers in Christ, we are members of His one Body, the church. In order to practice the oneness of the Body with all the Christians in Denver, we meet as the church in Denver. We are in fellowship with over 2,000 local churches worldwide to express the one Body of Christ.
Important Elements in the Christian Life
REGENERATION: The Christian life begins with regeneration. To be regenerated is to be born of the Spirit in our spirit (John 3:6) through the redemption of Christ and thereby to have the life and nature of God imparted into our spirit. This makes our spirit alive with the very life of God.
SEPARATION: The true Christian life requires a proper separation from this corrupt and evil world. This separation is not according to legalistic, man-made rules; it is according to the life and nature of the holy One who dwells within us. We are separated unto God by the redeeming blood of Christ, by the Holy Spirit, and in the name of the Lord Jesus. In order to live a proper Christian life; we must maintain such a separated position. Although we are not of the world, we nevertheless live a godly life in the world.
CONSECRATION: The Christian life is a life of consecration. To be consecrated to the Lord, means that we are utterly given to the Lord, not do something for Him nor to become something, but to make ourselves available to Him as a living sacrifice so that He may work on us and in us according to His good pleasure. We consecrate to the Lord because we love him and delight to belong to Him. We also recognize that we already belong to Him because He has purchased us with His precious blood. We in the local churches are living not for ourselves, but for God and for the fulfillment of His eternal purpose.
LOVING THE LORD: In our Christian life we emphasize loving the Lord. Above all else, God desires that we love Him. We testify that our Lord Jesus Christ is the altogether lovely One, that He has won our hearts, and that we love Him, not with a love of our own, but with the very love with which He first loved us.
THE WORD OF GOD: The Bible occupies a very important place in our Christian life. All those in the local churches are encouraged to read the Word in a regular way even to read it through once a year. We read the Word, we study the Word, and we take the Word by prayer as spiritual food. All teachings, inspirations, and guidance, which claim the Holy Spirit as their source, must be checked by God’s revelation in His Word. Although the Bible reveals the mind of God concerning so many matters, to us the Bible is not primarily a book of doctrine; instead, it is mainly a book of life. We come to the Word not merely for knowledge, but through a prayerful reading of the Scripture, to contact the Lord Jesus, who is Himself the living Word.
PRAYER: The Christian life is also a life of prayer. In prayer we enjoy sweet, intimate personal communion with the Lord. By prayer we declare our dependence on God, our submission to Him, and our desire to cooperate with Him in the fulfillment of His purpose. All those in the local churches are encouraged to have a time of personal prayer every day.
THE EXPERIENCE OF CHRIST: We have seen from God’s revelation in the Bible that the Christian life is actually Christ Himself living in us. For this reason, we lay great emphasis on the experience of Christ. According to the new Testament Epistles, Christ is revealed in us, is living in us, is being formed in us, is making His home in us, is being magnified in us, and is becoming all in all to us. Instead of imitating Christ according to an outward pattern, we seek to live out Christ and to live by Christ by allowing the indwelling Christ to occupy our whole inward being and to express Himself through us in our daily living.
A CRUCIFIED LIFE: As genuine Christians, we are to live a crucified life. We are not ashamed of the cross of Christ, and we do not shrink back from following the Lord along the narrow pathway of the cross. If we would truly experience Christ and live by Him, we need to experience daily the subjective work of the cross in our lives. We have seen something of the ugliness of man’s fallen flesh in the eyes of God, and we agree with God’s judgment upon it. Moreover, we have seen that both the self and the natural man are opposed to God. Therefore, we welcome the inward working of the death of Christ so that we may experience Christ and live by Him in the riches of His resurrection life.
NOURISHMENT: If we would live a normal Christian life, we need to be nourished daily with spiritual food and spiritual drink. For this reason, we emphasize the partaking of Christ as our spiritual food and drink. In the Spirit and through the Word, we enjoy Him as our life supply. As He Himself said, “He that eateth Me, even he shall live by Me” (John 6:57). The Lord is the living bread, the bread of life, and the bread of God who came down from heaven to give life to the word (John 6:33, 35, 51), and we are nourished by Him day by day.
THE GROWTH IN LIFE: In the local churches we emphasize the fact that in the Christian life we should grow normally in life. We are not content to remain spiritual infants. The divine life, like the human life, must have a normal development leading to maturity. Therefore, as seekers of the Lord, we pursue the growth in life. We desire to be a full-grown man to express the Lord, to represent Him with His authority, and to engage in spiritual warfare to defeat His enemy.
HUMAN LIVING: As Christians, we also live a normal human life, free from extremes and balanced in every way. We desire that our entire being, spirit, soul, and body be maintained for the glory of God. We seek to express the humanity of Jesus in all our relationships and bear a worthy testimony of Him in all walks of human life: at home, at school, in our neighborhoods, and at our places of employment. To us, the Christian life cannot be divorced from our daily human life. We find that the more we grow in Christ, the more truly human we become, and the more we enjoy in a practical way the uplifted, transformed humanity of Jesus.
THE SPIRIT: The Christian life is a life of walking according to the Spirit. To walk in the sprit is to have our living and our being according to the Spirit. Therefore, we need to set our mind on the Spirit and put to death the practices of the body (Romans 8:6,13). When we walk according to the Spirit, all the righteous requirements of God are fulfilled in us spontaneously. Only by living in the Spirit and walking according to the Spirit will the divine things revealed in the Scriptures become real to us. Hence, to be a normal Christian we must know the Spirit, live in the Spirit, and walk according to the Spirit.
TRANSFORMATION: Many Christians know of the regeneration of the spirit and the transfiguration of the body, but they neglect the crucial matter of the transformation of the soul. Nevertheless the Bible says, “Be transformed by the renewing of the mind” (Romans 12:2). Therefore, we recognize the need to be dispositionally transformed in our souls by the inward working of the Spirit of life. As we are transformed, an inward change takes place in our very being. As our soul is permeated with the element of God, it is purified and sanctified. It can thereby fulfill its God-created function to express the Lord who dwells in our regenerated spirit. This transformation of the soul is intimately related to our readiness to meet the Lord at His coming. Those who would dwell in His holy and glorious presence must not merely be positionally sanctified, but be dispositionally transformed. This transformation requires the operation of the cross negatively and the working of the Spirit of life positively.
TRANSFIGURATION: Finally, at the culmination of the Christian experience in life, our body will be transfigured and made like the Lord’s glorious body (Philippians 3:21). In the Bible this is called the redemption of the body, the fullness of sonship. Therefore, the Christian life begins with regeneration, passes through transformation, and consummates with the transfiguration of the body.
Quoted from The Beliefs and Practices of the Local Churches
Copyright © 1978 Living Stream Ministry. Used by permission.
The Life of the Church Is…
A CORPORATE LIFE: By its very nature the Christian life, which is the living out of Christ as life from within us, is a corporate life. Many expressions in the New Testament confirm this: we are sheep in God’s flock, we are living stones in God’s building, we are branches in the vine, we are members of the Body of Christ. Although we remain individuals, as Christians we should no longer live individualistically, that is, caring only for our own interest, activities, and goals. On the contrary, God desires that we live a cooperate life, conscious of the Body of Christ, mindful of the things of others, and concerned for the building up of the church. Therefore, we are experiencing a recovery not only of the normal Christian life, but also of the normal church life.
THE HEADSHIP OF CHRIST: In the church life we all need to honor the headship of Christ. We are the Body, and He is the unique Head of the Body. No one and nothing can presume to usurp Christ’s headship. We cannot tolerate any system, organization, or leadership that insults the headship of Christ. Among us there is no permanent, official, organized leadership. Furthermore, there is no hierarchy. Rather, all the members of the Body are encouraged to have direct fellowship with the Head and receive from him all directions concerning their life and movements. We recognize no intermediaries between Christ and the members of His Body.
FELLOWSHIP: Even as we honor the headship of Christ, we also enjoy the fellowship of the Body of Christ. We recognize that, in Christ, we should no longer live in an individualistic way. On the contrary, we greatly value the fellowship among the members of the Body. How we enjoy the flow of life that circulates through the Body of Christ! We testify that this flow, this fellowship, is a blessed reality.
ONENESS: Another vital concern in the church life is the keeping of the oneness. Before He was crucified, the Lord prayed that those who believe in Him would be one even as He and the Father are one. Therefore, we must diligently maintain the unique oneness of the Body of Christ, which is expressed in local churches established on the ground of oneness, we receive all believers according to the common faith, and we seek to grow in Christ so that we may be with Him in the Father and in the Father’s glory, where we are perfected into one. We believe that the Lord’s prayer in John 17 will be answered on earth and that as we are perfected into one, the world will believe and know that the Father has sent the Son.
MUTUAL CARE FOR ONE ANOTHER: In the practice of the church life, we care for the saints, the believers in Christ, in a practical way. We delight to bear one another’s burdens, to extend hospitality to visitors, to open our homes for fellowship, and to meet the practical needs of the brothers and sisters through loving service in the name of Christ. We encourage one another, refresh one another, minister Christ as life to one another, and build up one another. Our church life is not limited to meetings in our place of meeting; it goes on all the time.
THE CONSCIENCE: In the church life we also honor the conscience of others. This means that all the believers in Christ have liberty to follow the Lord according to their conscience and in the light they have received from God through His Word. There is no external control molding and manipulating our daily lives, and there is no authoritarian disregard of our conscience. There is neither coercion nor compulsion. Rather, all are encouraged to deal thoroughly with their conscience in the sight of God and to maintain a conscience void of offense toward God and toward man. Thus, we care for conscience and for the conscience of others.
MEETINGS: Because the church life is a meeting life, we usually have meetings several times a week. To us, meetings are not drudgery; they are an enjoyment. In the church meetings we are supplied, instructed, strengthened, encouraged, enlightened, inspired, equipped, built up, and commissioned by the Lord. In the proper church life there is a balance between the personal Christian life and the corporate meeting life. The personal time with the Lord cannot replace the meetings, and the meetings cannot replace the personal time. We delight to meet with Him individually, and we enjoy even the more meeting with Him corporately. We testify that in the church meetings the resurrected Christ truly is with us as we are gathered into His name.
THE FUNCTION OF ALL THE MEMBERS: In the church life every member of the Body can function. Although we do not all have the same function, we all have a function, and the function of every member is appreciated. We absolutely repudiate the clergy-laity system as a strategy of Satan to frustrate the function of the members of the Body of Christ. In the local churches we have no clergy and we have no laity; rather, we are members of the Body, all of whom have the right to function according to their measure. Furthermore, we have no pastor and no janitor. All the saints may share in the meetings, and all may also partake of the cleaning service.
Quoted from The Beliefs and Practices of the Local Churches
Copyright © 1978 Living Stream Ministry. Used by permission.
Concerning the Lord’s Recovery
We in the local churches are for God’s recovery. A basic definition of what we mean by recovery is necessary for an accurate understanding of our testimony.
The word “recover” means to obtain again something that has been lost, or to return something to a normal condition. “Recovery” means the restoration or return to a normal condition after a damage or a loss has been incurred. To say that God is recovering certain matters means that in the course of church history they have been lost, misused, or corrupted and that God is restoring them to their original state or condition.
Because the church has become degraded through the many centuries of its history, it needs to be restored according to God’s original intention. Concerning the church, our vision is governed not by the present situation nor by traditional practice, but by God’s original intention and by His unchanging standard as revealed in His Word. We regard the New Testament revelation of the church not merely as a historical antecedent, but as the norm for church practice in the present day.
God’s recovery did not begin in the twentieth century. Although it is difficult to fix an exact date for its beginning, it is convenient to set it at the time of the Reformation. The recovery has gone through several stages since the Reformation, passing through the partial recovery of the church life in Bohemia under the leadership of Zinzendorf, moving on to the unveiling of the many precious Bible truths through the Plymouth Brethren, and then going on to the genuine experience of the inner life. Now it has reached its present stage with the establishment of genuine local churches as the expression of the Body of Christ.
In His recovery today the Lord is doing two things. He is recovering the experience of the riches of Christ — that is, the enjoyment of Christ as our life and our everything — and He is recovering the practice of the church life. These two matters go hand in hand, for the practical church life is the issue of the enjoyment of the riches of Christ. We in the Lord’s recovery today testify that Christ is unsearchably rich, that He is the all-inclusive One for our enjoyment. Furthermore, we testify that the Lord has burdened us for the practice of the church life according to the revelation of the pure Word of God.
Quoted from The Beliefs and Practices of the Local Churches
Copyright © 1978 Living Stream Ministry. Used by permission.
And here is The Church in Denver’s Statement of Faith.
